Varanasi News: Morari Bapu said the importance of love in Manas Katha - no more knowledge than this - Morari Bapu about love and knowledge Varanasi News

In the Manas Sindoor Shri Ram Katha in Varanasi, Morari Bapu said that love is the greatest knowledge. Knowledge cannot be found without a guru. Ved Purana and Guruvani bring us to God. He described the avoidance glory and explained its importance in the context of Rama Krishna and Shiva. He told how model art and juices are obtained from Sinduradan. The story of “Manas Sindoor” in Rudraksha telling the story of the famous narrative Morari Bapu Jagran, Varanasi. While communicating on the fifth day of the ‘Manas Sindoor’, Shri Ram Katha, who was organized by Seth Deendayal Jalan Seva Trust on Wednesday, said Manas Katha pervasive pervasive Morari Bapu said in response to a curiosity that there is no greater knowledge, but there is a glorification of knowledge. In the psyche, two ways to acquire knowledge are called, one is Guru and the other is not interested. Knowledge cannot be achieved without guru. Knowledge can be obtained from books, but book knowledge can only bring us to some extent, while the Vedas, Puranas, Agam and the corporation will bring us to Anhad. Bapu, who explains this statement in Gurmukhi vani, said that Grandpa explained that knowledge will be found from the Guru’s face and that knowledge will be consumed with uninteresting. God cannot be found with prestige, money or karma. Guru can reach our God. He said Vedas said ‘Ahm Brahmasmi’. But we don’t experience it. If we get an uninterested guru, we can consume knowledge. To acquire knowledge of the guru, it is necessary to be before you. Our steps may be to the world, but our vision must be to the Guru’s face! Both speaker and listener are knowledge funds. According to Manas, the listener must be Sumati, Sushil, Shuchaivan, Rasik and Dashyabhav. That’s why Tulsidashi made his mind a listener, no one else and Kabirji made a monk a listener. The book is important, but along with the book there must be a guru that opens the mystery of Scripture. The book will be missed after the Guru was explained. With reference to the Sindor glory, along with Sinduradan, Sheel, Siddhi, Ras, Bapu also said that seven people in the psyche are full of sixteen things. Lord Rama has sixteen Sheel, Lord Krishna has sixteen arts, Lord Shankar has sixteen Rasa, Sri Hanumanji has sixteen disciplines, Bharatji has sixteen symptoms, Mata Janaki and Mata Parvatiji have sixteen energy. When Lord Rama donates Vermilion to Mata Janaki, his sixteen Sheel Mata Janaki is covered with the energy. Hanumanji applied Vermilion to the entire body, but when Ramji Sindoor Tilak did on the forehead of Shree Hanumanji, the sixteen Sheel of Lord Rama in Hanumanji was recorded. When Ramji Tilak Bharatji also became sixteen modesty. When Shivji donated Vermilion to Mata Parvati, her sixteen Rasas was included in Mata Parvati. Param Sadhu, the Guru of Kakbhusudi, who is in the temple of the seventh lord Mahakal, is at the Vermilion of Mahakal’s consumer. If his Guru calls the supreme monk Rudrashtak while praying to Mahadev for the curse of Kagbhusundi, the sixteen rules of Rudrashtak are the Sinduri Shringar of the Supreme Monk. Lord Mahakal is pleased with the presentation of Rudrashtak and forgive Bhushundi. On the curse of the disciple, Lord Shiva goes to the wreath of the Most High Guru for his peace to shout from the heart of the Guru, then Mother Parvati gave the Vermilion of her claim to Lord Shankar. The compassion of Bhagwati, the Vermilion of Perfection, Lord Shiva applies to the bears of the Most High Monk, and this is the Gurmukhi Reconcile of this story.