His intense and eternal meaning in Indian civilization

The holiest and beloved word in the history of our country. It is generally seen as a political liberation, but in the great perspective of Indian civilization it means much more intensive, widespread and eternal. Our wise, yogi’s and saints call it ‘liberation’, that is, the state in which all the bonds of spirit, senses and ego are eliminated and people can interview their pure, infinite and infinite form. We get a look at this feeling in the mantras of the Upanishads, flow in the doctrine of Shri Krishna in the Mahabharata Kurukshetra, and reflect in the minds of Mahatma Gandhi in modern times. Gandhiji calls it ‘Swaraj’, which means self -government and then nation. He believed that someone who could not conquer himself could keep no external freedom stable and meaningful. Freedom in Indian philosophy is not limited to political rights or freedom of the state. It is an intensive internal journey in which a person is free from his inner boundaries, fear, uncertainty and ego and leads to self -realization. This self -on -life is the basis of real freedom, because only if a person controls himself can he experience permanent and meaningful freedom in society and nation. This philosopher and spiritual approach to freedom teaches us that external liberation and internal liberation are linked to one another. Only external freedom is not just enough, but only through self -control, peace of mind and spiritual awakening can permanent freedom be established in the country and society. The freedom in Indian civilization is therefore not limited to political boundaries or power. It is the process of delivering the soul, the purification of the Spirit and the ego. It reminds us that real freedom is one that starts from within and then manifests in external life, and this path leads our nation and society to true, permanent and meaningful freedom. Share this story -tags